Mahabharata – an introspection
Lord Ganesha acts as a scribe writing down the entire epic himself, at Sage Vyasa’s dictation. Sanjaya relates to the blind King Dhritarashtra, the state of affairs at the battlefield throughout the epic battle of the Kurukshetra.
 
That’s what the epic story says.
 
I feel they both, Ganesha and Sanjaya act as blogger or writer, in their effort to chronicle the events to astute perfection for the benefit of those who could not be part of it.
 
Sanjay, yesteethatsme, presents to you an introspection, a humble attempt at interpretation of the characters of Mahabharata.
 
 
Sanjay was finally there, at Kurukshetra, the ground where the great battle of Mahabharata was fought.
 
Sanjay really wanted to make it his life’s work to study and research about the epic.
 
Sanjay knew that it was not possible for him to complete his research authentically till he went to the spot where the greatest battle took place.
 
Sanjay had read the epic extensively and had known that almost eighty percent of the male population of that time in the civilisation, fighting the battle had been wiped out in the eighteen days of the war.
 
Sanjay stood on the ground, the sun overhead; it was hot, the wind hiding the far reaches of the grounds with columns of dust.
 
Sanjay looked around and wondered if the war had really happened, if the ground beneath him had really soaked all that blood, if the great Pandavas and Krishna really stood where he was standing at that time.
 
“You will never know the truth about that”, Sanjay heard a soft voice behind him.
 
Sanjay turned around and saw an old man appear out of the column of dust and walking towards him. Sanjay looked bewildered as the ageing man came and stood in front of him. He had a long white beard and eyes that could settle an indignant storm.
 
The old man smiled at Sanjay and said enigmatically, “I know you are here to research about the Kurukshetra war, but you won’t be able to know anything about that battle, unless you know what the real battle is all about”.
 
Sanjay instantly knew that he was in the presence of someone who knew more about the war than any living person he had ever met. “What do you mean?” he quipped.
 
“The Mahabharata is an epic, a ballad. It may perhaps be a reality or perhaps may not, but it is definitely a philosophy”, the old man smiled and said, luring Sanjay into more questions.
 
Sanjay was surely getting inquisitive. “Can you tell me what the philosophy is?” Sanjay requested.
 
Sure, here it goes”, the old man replied and commenced his narration.
 
 
“The Pandavas are nothing but your five senses, the sense of sight, smell, taste, touch and sound”. The old man narrowed his eyes and quizzed, “Do you know what the Kauravas are?”
 
 
Sanjay shook his head in ignorance as the old man continued, “The Kauravas are the hundred vices that attack your senses everyday but you can fight them”. The old man seemed to be adept at quizzing after each sentence and he asked yet again, “Do you know how?”
 
Sanjay shook his head again and the old man smiled and continued, “When Krishna rides your chariot”. Not waiting for Sanjay to interrupt and question, the old man continued, “I am sure you would want to know what Krishna and the Chariot are”.
 
 
Sanjay gasped at that gem of insight coming his way and the old man smiled brighter and continued, “Krishna is your inner voice, your conscience, your soul, your guiding light and if your let your life, being your Chariot, in the hands of  your true conscience, you need not worry about anything”.
 
Sanjay was surely stupefied, but quickly recovered with another question, “Then, why are Dronacharya and Bhishma fighting for the Kauravas, if they are vices?”
 
 
The Old man nodded, looking a bit sadder at that questioning of the choices of the old wise men in the ballad. He continued, “It just means that as you grow up, your perception of your elders change. You start realizing that the elders who you thought were picture perfect in your growing up years are not that perfect after all, that they too have their faults”.
 
“One day will come in your life when you would need to decide whether they are there with you for your good or for your bad. That would be the day you may also realize that you may have to fight them for the good. This is perhaps the hardest part of your growing up”.
 
Sanjay was awestruck by the enormity of the thoughts and words failed him as he just whispered, “What about Karna?”
 
 
“I am glad you asked about him too”, the old man smiled and continued. “Karna is the brother to your five senses, it is your Desire. He is an inevitable part of you but still stands with the vices. He feels that he is always wronged and hence makes excuses for being with the vices, exactly the same way as your desires do all the time”.
 
“Doesn’t your desire give you excuses to embrace the vices?” It was now time for the old man to quiz again. Sanjay just nodded silently.
 
Sanjay stared at the barren land, trying to consume and embrace and put together every bit of those million thoughts. As he looked up, the old man was already gone, seemed to have just disappeared in the column of dust.
 
Sanjay was walking back to his hotel, his legs refusing to carry him, overwhelmed by the weight of all the knowledge that he was carrying.
 
Sanjay’s glance fell on the painting behind the reception desk. It depicted Sage Vyasa narrating the Mahabharata to Lord Ganesha who was writing the ballad with his broken elephant tusk.

 

Sanjay stared at the face of Vyasa in the painting and was awestruck.

How could it exactly resemble the old man he had met moments ago on the fields of Kurukshetra.

 
 
Mahabharata story credits: Ankit Sanghavi
Images credit: Google
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Should I just say the words “I’ll pray” and not follow through

Isn’t helping someone the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Should I not open my heart and equip myself to follow through

Isn’t willing to sacrifice my time, energy and effort to serve others, the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Shall I take my friend to his doctor appointments

Isn’t waiting with him to comfort him the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Shall I provide groceries to someone who can’t afford

Isn’t providing food and necessities to someone the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Shall I make regular meals for someone who is ill

Isn’t helping someone cook who can’t themselves the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Shall I babysit for a mom who just needs an hour or two on her own

Isn’t being there to help her regain her sanity the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Shall I commit to spending time to pour into my hurting friends

Isn’t regular phone calls to those far away the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Shall I go for walks or simply spend time together with my loved ones

Isn’t just being there and willing to listen the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Shall I let my friend know that he is not alone

Isn’t willing to share his struggles and faults the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Should I just spend time with the Lord in prayer

Isn’t being prepared to step out in faith to serve a person in need the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

 

Should I not rather be always ready and willing to follow through

Isn’t just doing something for someone the best prayer I can say

Oh, the temple is too far

Can I make someone smile on the way

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Elections have always been at least a little dirty.

No political campaign can be complete without unseemly actors stirring trouble, duping voters and raising the spectre of violence. Political mischief is as old as politics itself, and our country has countless examples.

Every single political party in our country has used the tactics of fake news, bribing media and exploiting caste tensions to con the common man and win the elections.

Another great Indian Political Circus is going to unveil very soon which will make the fortunes of these con men and mar the fortunes of us, the common men for another five years.

Then, the dirty game will be played yet again…..and again!

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